White Fragility: “Eat the Meat, Spit Out the Bones”
Robin DiAngelo’s White Fragility is not a Christian book, nor does it claim to be, but it can still be informative.
The murder of George Floyd has surfaced centuries-long racial tensions in American life, and people have started (again) to look for answers about how they might respond. Thus, the leap of Robin DiAngelo’s volume White Fragility up the sales charts to become an #1 overall best seller. The sudden prominence of the book has sparked its own sub-conversation of both praise and protest. In light of all of this, how should we as evangelical Christians think about this volume?
I am a white pastor who served for nearly nine years in a majority black church and community. I am now planting a church in a relatively homogeneous, white community in South Florida, with tremendous diversity literally across the street. I have been wrestling with conversations and tensions surrounding race for years, recently finishing my PhD dissertation on the subject of the multiethnic church. In light of my previous study and experience, White Fragility struck me as somewhat unremarkable. The book offers some helpful things for majority/white people to consider, while those helpful aspects are often undergirded by problematic worldview presuppositions and paralleled by other problematic assertions.
In this article, I want to explore four questions about the book so that we can think about it a bit more clearly.
Why is White Fragility so popular?
I have some theories about the popularity of White Fragility, especially among evangelical, Bible-believing Christians. Here’s my main one: too often, evangelical theology has a thin theological vision that leaves us vulnerable to overreaction. Too often, evangelical ontology (doctrine of being), theological anthropology (doctrine of humanity), soteriology (doctrine of salvation), and eschatology (doctrine …
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